Save for later. Hart, HLA, The Concept of Law, 2nd ed (Oxford: Clarendon, 1997).Google Scholar Positivism is similarly nuanced, with positivists pointing to the numerous relations (necessary even) between law and morality that leave their positivism untouched. 2. Key to Ronald Dworkin’s Constructive Interpretation of legal practice is the conception of Law as Integrity. This appears to be how Dworkin understands the idea. Raz, Joseph, The Authority of Law (Oxford: Oxford University Press, 1979)Google Scholar; it may be true that the ideal or central case example of law is morally justified law (see, for example, Dworkin’s position is that ‘Law as integrity supposes that people are entitled to a coherent and principled extension of past political decisions even when judges profoundly disagree about what this means’ (ibid at 134). Google Scholar; 23. Introduction to the the Holberg Prize Symposium 2007 by Holberg Prize laureate Professor Ronald Dworkin. See Hart, HLA, The Concept of Law, 2nd ed (Oxford: Clarendon, 1997).Google Scholar Positivism is similarly nuanced, with positivists pointing to the numerous relations (necessary even) between law and morality that leave their positivism untouched. "shouldUseHypothesis": true, Certainly, to some, it seems more appropriate to focus on Dworkin’s emphasis on political morality and the schemes of principles that underpin legal practice. Moral justification can never be merely an aim, if our necessary engagements with morality are sufficient to establish the fact of moral justification. It may be noted that what we commonly call ‘interpretation’ may better be conceived of as the advancement of different forms of legal argument that make ‘possible the assertion of claims for the truth of legal propositions’. In these accounts, it is our mere capacity to reason that makes us accountable for the actions we perform, however unreflective, simple or apathetic our actions actually are. Please login to your account first; Need help? Ronald Dworkin – Death and Immortality I should say something, though I will not say much, about death. * Views captured on Cambridge Core between September 2016 - 26th January 2021. "metricsAbstractViews": false, Le droit constitue plutôt pour lui un cadre adéquat pour élaborer une philosophie du juste gouvernement. Kramer and Dworkin’s exchange on the role of morality in and as law brings to the fore the possibility that if morality is part of law in virtue of its role in adjudication, then principles of logic and mathematics, for example, may assert a similar claim to belonging. for this article. 199.CrossRefGoogle Scholar Finnis, interestingly, refers to the ‘sheer oddity of the debate’ about whether there is any necessary connection between law and morality wherein it is (wrongly) ‘supposed that until positivism cleared the air by its robust denial that there is such a connection, legal philosophy was entangled with moralizing and obfuscated by misplaced idealism’ (Finnis, John 8. Kramer and Dworkin’s exchange on the role of morality in and as law brings to the fore the possibility that if morality is part of law in virtue of its role in adjudication, then principles of logic and mathematics, for example, may assert a similar claim to belonging. 20 July 2015. Law & Phil Further relations between law and morality are suggested by claims that (at least) some laws have moral content; that (at least) some laws have moral consequences; that moral reasoning may be needed to interpret some laws; that law ought to be morally justified; that law seeks moral behaviour in its subjects. 596 BOSTON UNIVERSITY LAW REVIEW [Vol. 16. Copyright © Canadian Journal of Law and Jurisprudence 2012, Hostname: page-component-898fc554b-t4g97 See Ariz St LJ Inthe relevant sense, some fact grounds another when the latter obtainsin virtue of the former; and the relation between the two facts isexplanatory in a non-causal, metaphysical sense of constitutivedetermination. Ratio Juris (Finnis, John, Reason in Action: Collected Essays, vol 1 (Oxford: Oxford University Press, 2011) at 215.CrossRefGoogle Scholar See also Donnelly for whom it is our capacity to reason and the accompanying lack of necessity in acting according to reason that accounts for the presence of moral meaning in human action (Donnelly, Bebhinn, A Natural Law Approach to Normativity (Aldershot, UK: Ashgate, 2007).Google Scholar Deontic logic yields a similar conclusion with, for example, neutrality (in so far as it consists in a state of Hohfeldian ‘privilege’) counting as a morally acceptable condition (and therefore as having moral import). Kramer, Matthew, “Why the Axioms and Theorems of Arithmetic are not Legal Norms” (2003) 27 (Claims about the interaction between morality and law, made in this paper, unless otherwise indicated, refer very narrowly to the sort of engagement with morality that I take Dworkin’s account of adjudication to be reliant on.). 28. "shouldUseShareProductTool": true, 9. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass … I am grateful to Richard Bronaugh for pointing out to me that Dworkin pretty much agrees with Sunstein that many cases do not require going all the way to basic principles (Dworkin, Ronald, “In Praise of Theory” (1997) 29 The examples of originalism and conventionalism make clear, minimally, the fact that for Dworkin, morality cannot be absent in legal reasoning. Considerable gratitude is due Richard Bronaugh for his comments. Gardner, John, “Legal Positivism: 5% Myths” (2001) 46 It may be noted that what we commonly call ‘interpretation’ may better be conceived of as the advancement of different forms of legal argument that make ‘possible the assertion of claims for the truth of legal propositions’. File: EPUB, 1.09 MB . 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